Just to make it perfectly clear, the below post is entirely my own words and not a copy/paste from elsewhere and I have never posted this in any other place or forums online. Feel free to verify..
This is not in any way an exhaustive discourse on the subject/topic of "love" but more or less my own personal views on what I believe is the probably one of the more accurate descriptions of LOVE and its joys, sorrows and all the mess and complicated knots as well of sublime simplicity that comes with it.
Instead of the usual bottom up approach which has never gotten me anywhere close in truly understanding what love IS, I will forgo what doesn't work and try a top down approach to analyze what it is about "love" that moves us the most.
Ok, the REAL question is why is there something instead of nothing? By that I mean to ask, why is there "anything" at all (a world, a universe, existence in general..) instead of "nothing at all" (me not being born, no life on earth, no stars no planets, no local universes, no omnium multiverse(s), no existential or totality of existence, absolutely no-'thing' whatsoever..) Why is the default "existence" instead of non-existence? What is our "starting point", what do we know for CERTAIN and how can we derive our understanding and realization of the rest of the universe and everything else from this first-final 'a priori' singularity of a staring point of everything and nothing?
The short answer appears to be that whatever this 'ultimate reality' actually IS, it is above and beyond mere "nothingness at all" and/or "anything/everything at all" It is greater than the ultimate "mystery" and it contains ALL unknowns and it encompasses and includes and corporates all of that FULLY. As the " Cognitive-Theoretic Model of the Universe" puts it:
"Reality, i.e. the real universe, contains all and only that which is real. The reality concept is analytically self-contained; if there were something outside reality that were real enough to affect
or influence reality, it would be inside reality, and this contradiction invalidates any supposition of an external reality (up to observational or theoretical relevance).
While this characterization of reality incorporates a circular definition of relevance, the circularity is essential to the reality concept and does not preclude a perceptual (observational, scientific) basis. Indeed, we can refine the definition of reality as follows: “Reality is the perceptual aggregate including (1) all scientific observations that ever were and ever will be, and (2) the entire abstract and/or cognitive explanatory infrastructure of perception” (where the abstract is a syntactic generalization of the concrete standing for ideas, concepts or cognitive structures
distributing over physical instances which conform to them as content conforms to syntax). "
Therefore we have it as Reality is existence, and existence is everything; and the theory of everything must start there. As Sir Roger Penrose pointed out in his book "The Road to Reality : A Complete Guide to the Laws of the Universe" there are at least three "domains" of existences. We have the mental world, physical world and the platonic mathematical world. And there seems to be a deep and profound mystery and connection between them. If a true "theory of everything" is ever to be discovered we need to have an explanation for the epiphenomenon experience that we call "consciousness" or "awareness" (qualia). But still why does "being" win over "non-being" and why does "existence" persists over "not existing"? Perhaps it is like described at everythingforever website in which "Nothing, by definition, is not something" and "The only alternative to reality, therefore, is unreality, which, as the very word implies, is not real - i.e. which isn't." or from the Zero Ontology website which takes the stance and viewpoint that in the end "nothing" (0) and something/everything (infinity) actually mean one and the same thing! This is in accordance also with the Eastern Mystics of Nonduality and Advaita in which ultimately "nothing" and "everything" cannot be categorically seperated and isolated as different things and in fact the two are simply two sides of the one same coin, type identical everywhere!
So at the top of this all we have the "absolute". This one everything-and-nothing that is the source of all apparitions (including the so called physical universe, love, beauty, ALL OF IT) Life as we know it in its infinite myriad forms somehow manifests and expresses itself as "relative of", and contained within the totality of the ONE Absolute. The forms and essences are actually "empty" and there is nothing at all! We are living the illusion of an illusion (but more about that later..)
So we take nothing and everything, zero and infinity existence and nonexistence not as fundamentally distinct or categorically different defaults or positions but as simply two sides of the one same coin, we then see the whole entire universe and indeed the omnium multiverse(s) and the ultimate totality of all grand existences itself as a single pure oneness, an 'entangled' state - an unimaginably vast holistic and holographic superpositional state where "no-thing", "something", and "everything" are really all always meaning the same "thing". So instead of asking why does an universe exists instead of nothing at all, or instead of (not)-asking why does nothing exists instead of something/anything at all, we see clearly that what IS is simply everything-nothing just is-ing.
But how do we account for qualia and "sentience"? How is the "hard problem of consciousness" and the so called "mind body paradox" ever going to be solved? I believe this can only be done by incorporating "consciousness" (micro-qualia) as fundamental to reality of existence as space and time and energy and mass itself!
In the paper "implications of a fundamental conciousness" the author has stated that he believes that the reason so far no problems arose in our physical understanding of the universe without having to take into account consciousness at any level (so far the scientific paradigm has all but ignored its existence) is because of the fact that : "when most experiments involve overwhelmingly physical phenomena, it simply doesn’t matter whether mentality exists or not. But when in trying to understand what the brain is up to, on the other hand, the assumptions made about primal reality matter a great deal. Most importantly, perhaps, they limit the range of hypotheses that are likely to occur to experimenters and theorists — or to be taken seriously by them if proposed by others."
This is in accordance with other observations that the physical world cannot possible exists independent of the "spiritual one".
In the article "Can Matter be Explained in Terms
of Consciousness?" it has been show that the Einstein Podolsky Rosen (EPR) paradox - thought experiment backfired on its creates and in fact leads us to accept "consciousness" as more fundamental in reality than space and time! Namely, and to put in very concisely :
"The Copenhagen interpretation of quantum mechanics requires that a moving elementary particle has no localized form until it impacts upon a receptor. And information is carried from the object to the observer by a series of sources, particles, and receptors. But what is the final receptor? If it is a physical structure, it is by definition made of elementary particles, and if the energy of the incoming quanta is absorbed by physical particles, how can we account for the image of the object of observation that arises in consciousness? Thus the quest for the first receptor becomes an infinite regression in time and space. But time and space are finite in the physical world and there is, therefore, a "bottom" to physical phenomena, the infinite regress or descent is impossible, and we have a logical contradiction. Conclusion: the final receptor and the images it perceives are not composed of quanta of matter and energy."
So by taking "consciousness" as fundamental as space and time we have resolved the dilemma. There is a sense that by doing so we have "cheated" but I don't think that is the case. Other features that physical theory takes as fundamental include mass and space-time. No attempt is made to explain these features in terms of anything simpler. But this does not rule out the possibility of a theory of mass or of space-time. There is an intricate theory of how these features interrelate, and of the basic laws they enter into. These basic principles are used to explain many familiar phenomena concerning mass, space, and time at a higher level. As an example mathematicians had to literally conjure up the 'i' Imaginary number to "explain away" problems with had no real solutions in the domain of the reals. It turns out the magically imaginary number system was not just a convenient invention but coincidentally it reflects the truth of nature on the tiniest scales.
So how do the the elements of the trinity fit together: the "phenomenological" world, the "physical" world, and the "mathematical" world? On the assumption that the principle underlying ultimate reality is radically simple, it will here be conjectured that these three realms are one-and-the-same under different descriptions.